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Norfolk, VA 23517 | change

Monday, April 12, 2027

Calendar for: Chabad Lubavitch of Tidewater 1920 Colley Avenue, Norfolk, VA 23517   |   Contact Info
Halachic Times (Zmanim)
Times for Norfolk, VA 23517
5:10 AM
Dawn (Alot Hashachar):
5:47 AM
Earliest Tallit and Tefillin (Misheyakir):
6:35 AM
Sunrise (Hanetz Hachamah):
9:48 AM
Latest Shema:
10:54 AM
Latest Shacharit:
1:06 PM
Midday (Chatzot Hayom):
1:40 PM
Earliest Mincha (Mincha Gedolah):
4:57 PM
Mincha Ketanah (“Small Mincha”):
6:19 PM
Plag Hamincha (“Half of Mincha”):
7:37 PM
Sunset (Shkiah):
8:04 PM
Nightfall (Tzeit Hakochavim):
1:05 AM
Midnight (Chatzot HaLailah):
65:46 min.
Shaah Zmanit (proportional hour):
Jewish History

Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).

Link:
The Two Spies

R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”

Link: Special Powers

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Daily Thought

There are three ways to bring unity between two opposites:

One

Introduce a power that transcends them both, and to which they both utterly surrender their entire being.

Externally, they now seem at peace with one other, because they are both under the influence of the same force.

But they themselves know that they are not truly at peace, and that such peace cannot endure, because their own being is simply ignored.

Two

Find a middle ground where the two meet.

The two are now at peace, but only on that middle ground

The rest of their territory remains apart, distant, without room for the other.

Three

Reach deeper, into the very essence of the two beings, and discover that at this point, in every aspect, they are no more than two expressions of the same one G-d.